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			What
			the Bible says about Threats & Intimidation
 
			According
			to the scriptures, the Pharisees and Sadducees used threats in an
			effort to prevent the disciples from preaching about Jesus.
			Threats were used to intimidate them because no justifiable reason
			was found to keep them in jail. 
			 
			In
			addition, the apostle John wrote disapprovingly about an
			individual who threatened to throw Christians out of the
			congregation. This man was using this intimidation tactic to
			prevent Christians from associating with brothers in the faith.
			Unfortunately, after hundreds of years, the situation is
			practically the same today in many Christian congregations. Yet,
			the Scriptures state that those who have authority must be careful
			how they use it. They will have to answer to Yehovah for how they
			exercise leadership. 
				
				Nevertheless,
				in order that it may not be spread abroad further among the
				people, let us (the Sadducees) tell them with
				threats not to speak
				anymore upon the basis of this name (Jesus) to any man at all
				(Acts:4:17).
				So,
				when they had further threatened them, they released them, since
				they did not find any ground on which to punish them and on
				account of the people, because they were all glorifying God over
				what had occurred; for the man upon whom this sign of healing had
				occurred was more than forty years old. (Acts 4:21-22)
				And
				now, Jehovah, give attention to their threats, and grant your
				slaves to keep speaking your word with all boldness (Acts 4:29)
				Also,
				you masters, keep doing the same things to them, letting up on
				the threatening, for you know that the Master of both them and
				you is in the heavens, and there is no partiality with him.
				(Ephesians 6:9)
				But
				Saul, still breathing threat and murder against the disciples of
				the Lord, went to the high priest. (Acts 9:1)
				That
				is why, if I come, I will call to remembrance his works which he
				goes on doing, chattering about us with wicked words. Also, not
				being content with these things, neither does he himself receive
				the brothers with respect, and those who are wanting to receive
				them he tries to hinder and to throw out of the congregation. (3
				John 1:10)
				When
				he was being reviled, he did not go reviling in return. When he
				was suffering, he did not go threatening, but kept on committing
				himself to the one who judges righteously. (1 Peter 2:23) 
			
 
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